Food & Culture
CLAUDE LEVI-STRAUSS.
I auspiciously came across a paper last night by Edmund Leach all about Claude Levi-Strauss. I had been looking to find some work by Strauss himself available on the great wide web, but who better to read than a man who widely publicized Levi-Struass’s work to the British academic tradition. Strauss wrote a fair amount about food and culture as an anthropologist and sociologist.
Other articles where The Raw and the Cooked is discussed: myth: Music: Cru et le cuit, 1964; The Raw and the Cooked) he explains that his procedure is “to treat the sequences of each myth, and the myths themselves in respect of their reciprocal interrelations, like the instrumental parts of a musical work and to study them as one studies a symphony.”. Other articles where The Raw and the Cooked is discussed: myth: Music: Cru et le cuit, 1964; The Raw and the Cooked) he explains that his procedure is “to treat the sequences of each myth, and the myths themselves in respect of their reciprocal interrelations, like the instrumental parts of a musical work and to study them as one studies a symphony.”.
Levi-Strauss made the argument that mead was the passage from nature to culture. That it was the fermentation of natural substances into something transformative and slightly mind altering, that ushered in our human development of culture. Levi-Strauss sought to establish algebraic semantics to read into cultural behaviors. Most importantly, that of the role of food in culture. He recognized that just as each culture has it’s own spoken language, there is no culture that does not cook its food in some way or another. And from that developed “Le Triangle culinaire” shown below.
Cooked food can be thought of as raw food that has been processed by culture in some way.
Rotten food then is raw food that has been transformed by natural means.
Raw food lies between the cultural and the natural. This is what is depicted in the PRIMARY FORM of the Culinary Triangle.
He further delineates it in the DEVELOPED FORM below. As Leach puts it:
Lévi-Strauss completes his exercise in intellectual gymnastics by claiming that the principal modes of cooking form another structured set which is the converse of the first:
(a) Roasting is a process in which the meat is brought into direct contact with the
agent of conversion (fire) without the mediation of any cultural apparatus or of
air or of water; the process is only partial-roast meat is only partly cooked.
(b) Boiling is a process which reduces the raw food to a decomposed state similar
to natural rotting, but it requires the mediation of both water and a receptacle –
an object of culture.
(c) Smoking is a process of slow but complete cooking; it is accomplished without
the mediation of any cultural apparatus, but with the mediation of air.
Thus, as to means, roasting and smoking are natural processes whereas boiling is a
cultural process, but, as to end-products, smoked food belongs to culture but roast and
boiled food to nature.
What Lévi-Strauss is getting at is this. Animals just eat food, and food is anything which is available which their instincts place in the category “edible.” But human beings, once they have been weaned from the mother’s breast, have no such instincts. It is the conventions of society which decree what is food and what is not food and what kinds of food shall be eaten on what occasions. And since the occasions are social occasions there must be some kind of patterned homology between relationships between kinds of food on the one hand and relationships between social occasions on the other.
-Edmund Leach
Claude Levi Strauss The Raw And The Cooked Pdf
It’s a fact of life and nature that we all must consume food. Our survival as human beings also depends upon the social constructs and networks within which we abide, thus the importance of culture. And as Leach point out in the conclusion of his paper:
Cooking is thus universally a means by which nature is transformed into culture, and categories of cooking are always peculiarly appropriate for use as symbols of social differentiation.
„nowiki>[Serialism] is like a sailless ship, driven out to sea by its captain, who has grown tired of its being used only as a pontoon, and who is privately convinced that by subjecting life aboard to the rules of an elaborate protocol, he will prevent the crew from thinking nostalgically either of their home port or of their ultimate destination.…“
— Claude Lévi-Strauss, book The Raw and the Cooked
The Raw And The Cooked Claude Levi Strauss
The Raw and the Cooked : Introduction to a Science of Mythology (1975) Vol. I, [Le Cru et le Cuit, as translated by Doreen and John Weightman], p. 113